On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees, and went forth to meet him, and cried, 'Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.' And Jesus, when he had found a young ass, sat thereon; as it is written, 'Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt'. (John 12: 12-15, King James Version)
In Tudor times the priest would read out the story and then bless branches of greenery to be used in processions. Apparently, a wooden donkey on wheels was used in some processions!
In many countries today, we celebrate Palm Sunday with palm leaves or crosses made out of palm leaves, but these leaves were hard to come by in Tudor England, so they would use local greenery, which was blessed before it was made into crosses. The crosses were taken home and placed over the doorway to protect the family from misfortune and witchcraft. The cross was a reminder of Christ’s message and the greenery also symbolised spring and new life. The crosses were later burned to make ashes for the following year's Ash Wednesday ceremonies.
A special shrine would also be prepared for Palm Sunday. This shrine contained the blessed Sacrament to represent Jesus Christ, and the church's own relics. The clergy carried this special shrine around the outside of the church as the laity processed around the church in the opposite direction, with the two processions meeting at the church door. The Lent veil (a veil hiding the chancel from the nave during Lent) was drawn up and then dropped down again as they passed. In rural communities, the local priest would also lead a procession to bless the fields for a good harvest. He would carry a solar monstrance, i.e. a sun shaped receptacle with a glass centre containing the consecrated Host. The Host was held in place by a luna, a container of glass and gilded metal. Blessing the fields with this solar monstrance was seen as a blessing from Christ himself. A good harvest was, of course, vital to a rural community.
Palm Sunday celebrations were suppressed in the reign of Edward VI, brought back again in Mary I's short reign, but then suppressed again in Elizabeth I's reign.
(Taken from the March 2016 edition of Tudor Life magazine)
Image: Jesus enters Jerusalem, by Giotto, 14th century.